Hello! I decided to make up a tashlich service. Enjoy.

[gather queer people at a body of water]

A thing I know about the history of queerness is that they try to erase us. They forbid depictions of us, positively or at all; but we know it was there, because otherwise why would they be specifically trying to erase it? Similarly, for tashlich, we can trace its origins back to a rabbi trying to ban it.

Fuck that guy. Let’s throw some (biodegradable and/or natural) metaphorical sin in the water, and watch it float off, and say some blessings.

(Cast crumbs or etc; shake out clothing)
In addition to throwing crumbs out into the water, I want you to shake the crumbs out of [article of clothing or accessory that means a lot to you]. Traditionally the talit katan, but maybe it’s a scarf/hat/hankie. Kabbalistic traditions do this to rid ourselves of not just individual sins so much, but kelipot. Literally just found out about these today! Nothing like learning as you go.

Kelipot-the-word means shells/husks/peels, the outside that protects and also hides the tasty parts of a lotta plant foods. There’s four concentric ones, they’re negative attributes and sorta the opposite of sefirot. Kelipot-the-concept means, more broadly, either evil or spiritual obstacles. There’s four concentric layers. The innermost one touches the holiness of G?d and interacts with it; it exists, like humanity, of good and bad, according to some having an ability to transform one into the other. "Repentance out of love retrospectively turns sin into virtue, darkness into light." —R. Wikipedia

Leader chants Micha 7:18-20, available here: https://www.myjewishlearning.com/article/text-of-tashlich/
Group sings Min Hametzar together (also at link)

There’s a lot more I don’t want to do let’s talk about divine sparks of light instead. In creation, G-d’s light overflowed our vessels, too holy for us, entirely outside our conception. But! After creation, sparks of holiness remained within us and among the rest of the world. It is our job as humans to uncover this holiness. The shaken-off pieces from our garments, the sand in our shoes and crumbs in our pockets—these are our sins and misbehaviors, and as we sift through and shake off the pieces we discover previously-hidden sparks of holiness, covered by the kelipot (demons? Evils?) of our lives, both the everyday and the exceptional. The kelipot trap these sparks and hide them; but through The Work, we rediscover them. Through art and through justice, mitzvot and tikkun olam.

We are destined to find sparks in ourselves and also, for each of us, particular ones in the outside world. This is our assignment and our destiny, such that one exists: shake off the kelipot, peel the fruit, and discover the divinity meant, specifically, for us. "When all the sparks have been reclaimed for the holy, the Messiah [alternately: revolution] will come". (From: https://www.myjewishlearning.com/article/holy-sparks/2/)

Optional: close out by singing Ana B'Koach